A New Taliban in Libya? (Gateway)

BY M.D. Nalapat

Amidst the rejoicing over NATO’s fight for the ‘liberation’ of Libya from Col. Muammar Gaddafi’s four-decade-long rule, few have bothered to ask the dark question: who are these rebels, apparently without a face or organization? How did they ‘win’ the support of NATO’s military might, and find a way of closing in on Gaddafi and his supporters? How did Al Qaeda and fundamentalist involvement quietly surface amidst the mayhem? And what does this mean for the West and for the rest of the Middle East?

The answer lies in the events of 1994, when the US backed the Taliban to defeat the Northern Alliance in Afghanistan. Had the Clinton administration not backed them from 1994 to their takeover of Kabul in 1996 and beyond, the Taliban would never have taken over more than three-fourths of Afghanistan, Al Qaeda would never have become a global organization, and the history of the world in this 21st century would have been different.

The players in this grim game are well known. It is no secret that the elements that later coalesced into the Taliban, had their fairy godmother in the former US Assistant Secretary of State for South Asia, Robin Raphel. She even demanded, as far back as 1997, that Afghanistan’s Northern Alliance resistance leader, Ahmad Shah Massoud (later assassinated by Al Qaeda operatives on September 9, 2001) surrender to the ISI's favoured militia.

Thus far there has been no negative blowback for her career.

US should not follow Europe in Libya (USINPAC)

M.D. Nalapat

The Truman administration ended the brief dalliance with Asian nationalism that had been begun by Franklin Roosevelt,who as President of the US prodded Winston Churchill (with zero success) to grant India the very freedoms that the Atlantic Charter was designed to promote.

Had successive British governments been less Teutonic in their views, the UK may have gracefully conceded Dominion Status to India in the 1930s, thereby ensuring an alliance with the West that has since taken more than eight decades to move forward. After World War II, US policy was to march in sync with the European powers, for example in Vietnam, where France was backed in its occupation of the country.

While the world may have changed since the 1950s, US foreign policy seems to have remained stuck in a "Follow the Europeans" mode. The latest example of this is Libya, where US military assets are assisting France and the UK as they seek to carve out a zone of influence in eastern Libya, where more than 70% of the country's oil reserves are.

Army Chief appears before MPs committee (PO)

M D Nalapat

Although romantics stress the “closeness” between India and Pakistan (especially when they go armed with candles to the Wagah border crossing),the reality is that the two countries have evolved on entirely different trajectories. For the people of Pakistan, the special privileges given to those professing themselves to be Muslim are as natural as they are in Saudi Arabia.In India, the laws mandate that all religions should be treated equally. However, because of the effort of Prime Minister Jawaharlal Nehru to make Muslims feel secure in India after the bloodbath that followed partition, the minorities have been given privileges denied to the majority (Hindu) community. For example,schools and other educational institutions run by minority owners are exempted from most of the severe laws that are applied on those run by Hindus. And while almost all big Hindu temples are (mis)run by the government, the religious institutions of Christians and Muslims are free of state control.There would be an outcry if the many beautiful mosques and churches of India were to come under bureaucratic control,the way Hindu temples are.Interestingly,even while the so-called “Hindu” BJP was in power ( 1998-2004),it did nothing to free temples from state control.Clearly,the advantages of having wealthy temples firmly in the government grip outweighed the pull of ideology.In India,’Sabse Bada Rupaiya”. Money trumps all.

However,the advantages given to the minorities and the equality of status they enjoy in India are a far cry from the privileged position of Muslims in Saudi Arabia and Pakistan, two countries that are increasingly being linked together by a common socio-religious culture. When Muslims from India go to locations such as Saudi Arabia and Pakistan and see the way the faith they love has been given a privileged status in these two countries (as indeed,in Malaysia and in the entire GCC Group), some get upset that a similar high pedestal is not provided for them in India. However, most are happy at being part of a secular society, although this makes them different from the populations of Saudi Arabia and Pakistan,two religious states where a single faith rules. However,the difference between India and Pakistan excludes the economic elite. Those who are super-rich are the same in any part of the globe. They drink the same brands of alchohol and favour London and Paris as holiday destinations rather than Shimla or Murree. When they meet each other,their common values ( centred around their money) ensure smooth interaction. So while there are huge differences between an average Pakistani and an average Indian,there is almost no difference between a super-rich Pakistani and a super-rich Indian. Such closeness gives an illusion that the entire society is similar,when in fact it is not.

Nirupama Rao comes calling in Pakistan (PO)

M D Nalapat

Unlike more conservative societies such as Saudi Arabia, which prize uniformity and discourage diversity, India prides itself on its mosaic of faiths and peoples. The food, dress and attitudes in an eastern state such as West Bengal is very different from that in the northern state of Rajasthan. The first has had a Communist government in power since the 1960s,while the latter still respects the Maharajas whose kingdoms were taken over in 1947 and who - despite having signed a binding covenant with the Government of India at the time – were deprived of their titles and much of their wealth in 1969 by then Prime Minister Indira Gandhi, to whom the only law that mattered was her personal whims.

Even nearby states are very different. Maharashtra (where Mumbai is situated) is one of the most poorly administered states in India, where even the police are more likely to side with lawbreakers than with law-abiders. This was on international display less than two years ago, when a few scruffy youngsters held the city to ransom for three days after having come ashore from Karachi. The reaction of the Mumbai police (except for a very few instances of personal courage) would have made Inspector Clouseau of Pink Panther fame look serious. That it took more than 72 hours to clear them away from just three buildings revealed the sorry state of preparedness of Mumbai against a terror attack, in contrast to Pakistan, where action against desperados has been swifter. In contrast, the next-door state of Gujarat has a super-efficient government that ensures one of the highest rates of economic growth in India.

Why colonial law for “free” citizens? (PO)

M D Nalapat

 Until General Zia-ul-Haq sought to align Pakistan culturally with Saudi Arabia in the 1970s by changing the laws of the land in a way that became closer to that country, Pakistan too had the same system of British colonial law as India. In the satisfaction at the “European” standard of such laws, what is forgotten is that the laws passed by the British in their Indian colony were not the same as those that were enacted for citizens of the UK. Instead the laws passed in India were designed for colonial subjects, and hence gave disproportionate power to the state authorities and very little rights to the citizen. Because of the potential for generating bribes and patronage that such British-era laws bring, political leaders in India have thus far refused to liberalise the laws in a manner that ensures that citizens of India cannot get persecuted by the state,the way they were under the British Raj.

In India, an Income-tax officer has the power to take away property and even liberty on the basis of a subjective decision, as was the case when the British were masters of the subcontinent. Several of the actions of the Income-tax department have been kept outside the purview of the court system, so that the citizen needs to appeal only to other officials to get redress. Thanks to such vast powers, it is easy for the government of the day to intimidate people, especially those with High Net Worth. Of course,even relatively poor and honest taxpayers can get harassed by the Income-tax department, especially if the order to do so has come - orally of course - from powerful politicians and the officials who toady to them. In India, there are many former Chief Ministers (of Indian states) who are in politics. Almost all of them have become super-rich, but only those who fall foul of the present governmnent have been subjected to searches and seizure of wealth. The others remain protected by their connections. Recently,there were raids on the residence of the former Chief Minister of Jharkhand state,Madhu Koda, an individual who has no contacts with India’s influential media fraternity. According to the authorities,about $1 billion was recovered, in the form of foreign bank accounts. While the figure may look large,the reality is that Madhu Koda is a poor man when compared to the immense wealth acquired by some other former Chief Ministers,several of whom are in office under the very dispensation that arrested Koda (because he was a political inconvenience to the government). Had every former Chief Minister been raided and investigated, it would have been a matter for congratulation. However, what the nation saw was a few being punished, while the many escaped.

Switzerland: No place for Conferences (UPIASIA)

M.D. Nalapat

Manipal, India — The Muslim World League, an organization funded by King Abdullah of Saudi Arabia, held its third interreligious dialogue in Geneva from Sept. 30 to Oct. 1.

The previous two meetings were held a year ago in Spain and Austria. Of these, the Madrid Conference was distinguished both by its imaginative choice of locale, given the historically troubled history between Spain and the Muslim world, as well as the enthusiastic participation of Spain’s King Juan Carlos himself.

As for Austria, which is the home of Gerald Mader's European Peace University, it is a picturesque location to hold an international meeting – convened to discuss how best to operate in practice the "Initiative of the custodian of the two Holy Mosques (King Abdullah) on interreligious dialogue and its impact on disseminating human values."

In the 18th and 19th centuries, and even in much of the 20th, there was a case for treating Europe as the "Middle Kingdom," the center of the universe. Asians, Africans and South Americans had almost no say in world matters, and exceptions such as Thailand were under the tutelage of one or the other European powers.

Since India won its freedom in 1947 and China began to develop economically in the 1980s, there has been a change in this situation. Global discussions should no longer be confined only to countries within Europe and those housing the European Diaspora.

The Inconvenient Truth about Kashmir (gatewayhouse.in)

M.D. Nalapat

When floods hit the largely Buddhist enclave of Leh in Kashmir recently, the chief minister Omar Abdullah, representatives of state government and the Indian army were out providing relief. Absent, however, was the presence of Kashmiris from the rest of the state, notably the normally vocal Valley Kashmiris, in expressing support for their fellow co-habitants. They seemed unconcerned about the tragedy.

This went by unnoticed by the national and international media. But it was not lost on the majority of Kashmiris, confirming their views that those in charge of the state see themselves as being responsible only to one of the six major groups that form Kashmir: the Valley Sunnis, the Shia, the Buddhists, the Sikhs, the Hindus and the Gujjars. That single-pointed attention has kept wider Kashmiri interests unattended, but kept the Valley of Kashmir in the global spotlight.

Today, Kashmir is very much part of the cauldron that is "Af-Pak", the storm that is raging across the Pashtun belt in Pakistan and Afghanistan. As in Af-Pak, the base for the jihad that is being waged in Kashmir mainly comprises a small fringe of a single community – the Valley Wahabi Sunnis, who are 1 million of the total 6.7 million Kashmiri Muslim population.

In the case of Af-Pak, the indigenous Taliban fighters are almost entirely Pashtun, and from those human pools nurtured by the Central Intelligence Agency (CIA), the Inter-Services Intelligence (ISI) and the Saudi Secret Service during the 1980s to fight against the USSR. In the case of Kashmir, those involved in the current intifada are Sunnis - mostly Wahabis - from the Kashmir Valley who have financial and other links with the military in Pakistan and the numerous Wahabi religious trusts and foundations in Saudi Arabia that work at exporting their 300-year old faith across the world.

Will Turkey succumb to Wahabbism? (UPIASIA)

M.D. Nalapat

Manipal, India — Wahabbism, the radical Islam currently advancing around the globe, originated in the 18th century as a philosophy designed to counter the moderate, syncretic Islam that was the heart of Turkey's culture, and which the Ottoman Empire had disseminated among its principalities, including those in the Arabian Peninsula.

Quick to sense the potential of the new faith in weaning away regional loyalties from the Ottomans, Britain early on became a backer of the creed, thus ensuring its rise to dominance within the Arabian Peninsula by the dawn of the 20th century. Beginning in the 1980s it spread to much of the rest of the Muslim world.

Today, because of the unstinted financial support of its principal adherents, Wahabbism has become the fastest-growing faith on the planet. It has succeeded in taking over many of the institutions, as well as the physical infrastructure, of the Sunni branch of Islam. Even within the Shiite branch, it has found in the Khomeinists an ideological twin that since 1979 has controlled the largest country in the region, Iran.

Thus far, only Turkey has remained immune to its relentless advance, steeped as that country was in the Sufi traditions that underpin its culture.

Turkey is the only country in the Muslim-majority world – since the Mongol invasions of the continent nearly nine centuries ago – to have conquered territory in Europe. The memory of this still makes a majority of Europeans flinch from accepting this entirely deserving country into the European Union.

Kayani goes after Zardari (UPI)

M.D. Nalapat 

MANIPAL, India, March 10 (UPI) -- Say this for Pakistan's army -- its aftershave works. It seems to reduce to blobs of helpless jelly the critical faculties of U.S. "experts" on Pakistan within the CIA, the State Department and the Department of Defense.

Since the jihadization of the military by Pakistan's former president Gen. Muhammad Zia-ul-Haq in the 1970s, the officer corps has continued as a force multiplier for the numerous terror groups headquartered in urban and rural communities across the country.

Except for Jehangir Karamat, the former chief of army staff who accepted his 1998 dismissal by Prime Minister Nawaz Sharif, no chief of army staff since Zia-ul-Haq (1976-1988) has paid heed to the elected civilian government of Pakistan in matters considered by the military to be within its purview.

These include the portfolios of defense, interior, foreign affairs and now the prime minister's office, as well as subjects such as assistance to terror organizations and the nuclear deterrent. Such an arrangement has had the tacit acquiescence of every North Atlantic Treaty Organization country -- including those that specialize in delivering sermons on democracy and human rights.

Despite the armed forces' control over areas considered key to the functioning of government in any major country, both India and the United Kingdom are enthusiastic in insisting that Pakistan remain within "value-based" forums like the Commonwealth. They also back every loan application Pakistan makes to the World Bank and the International Monetary Fund, despite the kleptomania of its higher echelons. Admittedly, this trait of Pakistan is shared with many countries in the world, including India.

Malaysia's 'Endangered' Majority (UPIASIA)

M.D. Nalapat

Manipal, India — Malaysia's Prime Minister Abdullah Badawi made the worst call of his political career by calling a general election a full year before it was due, believing that international economic uncertainty was likely to send the economy southwards and ethnic tensions were at risk of escaping from the band-aid applied to them.

He therefore decided on a March 2008 poll, but Saturday's loss of 60 of the 199 parliamentary seats that his Barisan Nasional Party had won in 2004 has weakened not only his government but his leadership over a party unhappy with his "bureaucratic" style.

Sadly, the mild-mannered, moderate Badawi is less the culprit than he is the victim of the Malay supremacist policies followed by his party since 1957. These policies have implied that the multiracial, multifaith country's Malay majority of 60 percent was an endangered species in need of protection against the rest of the population, including the one-tenth that are ethnic Indians and one-fifth of Chinese descent.

The "bumiputra" policies followed by Malaysia's rulers since the 1950s have been sharpened over the decades, so that in effect today non-Muslims and non-Malays have a second-class status in the country. As occurred in the Indian mutiny of 1857, it was a question of faith that ignited the Hindu firestorm on Nov. 25, 2007, that led to the present electoral debacle for Badawi -- after Hindu temples were bulldozed to make way for roads, malls and housing sites.

Such contempt for the institutions of their faith sparked anger among the Hindus of Malaysia. Although Muslims of Indian origin kept away from the protests that followed, the 90 percent of the Malaysian Indian community that are Hindu was alienated from the ruling party by the brutal police repression let loose against peaceful protestors in scenes reminiscent of the days of the freedom struggle in India. Several of the protestors were jailed, and many are still in prison on the absurd charge of terrorism.

Pakistan Army Versus the State (UPIASIA)

M.D. Nalapat

Manipal, India — In 1971, following the Indian army's defeat of Pakistan in Bangladesh and the capture of 93,000 prisoners of war, an opportunity was given to the Pakistani politicians to roll back the army's control over civilian life by curbing its powers and making it a professional force. President Zulfiqar Ali Bhutto squandered that chance by his cupidity and hunger for absolute power.

Bhutto, who like Pakistan's founder M.A. Jinnah was an alcohol-loving, pork-eating ersatz Muslim, pandered to the religious extremists by imposing the will of the "ulema," or religious establishment, over not only the rest of the "ummah," or Muslims, but of all Pakistani society. During his six years in power, Bhutto crushed modern private industry through extensive nationalization and converted the Pakistan Peoples' Party into a family enterprise, a character the PPP retains to this day.

After Bhutto's hand-picked army chief, Mohammad Zia-ul-Haq, took over power and hanged Bhutto in 1977 for one of the numerous murders of his enemies during the previous six years, he completed the jihadisation of the Pakistan army that had begun in 1948 with the extensive intermingling of troops and religious fanatics during the 1947-1949 Kashmir war.

Zia sensibly secured the patronage of the al-Sauds by training the Saudi Arabian army and providing Pakistani guards to secure the safety of the Saudi ruling house during the tumultuous days in 1979 when Grand Ayatollah Ruhollah Khomeini took over power in Iran. The al-Sauds have ever since been faithful to the ancient Bedouin custom of gratitude to those that help in times of adversity, giving the Pakistan army massive financial and other backing.

The Hypocrisy of the Wahabbis (UPIASIA)

M.D. Nalapat

Manipal, India — Although the U.S. State Department considers the Wahabbi sect to be engaged in "purifying" the Muslim faith, in fact what Mohammad ibn Abdul Wahab created three centuries ago was an entirely new faith, used thereafter to uproot the Sufi-suffused Islam that had gifted scholarship and success to the Muslims. Neither of his two biographies is credible, both being the work of admirers of the al-Sauds, the family later installed as the titular masters of the Arabian Peninsula.

Abdul Wahab developed his teachings to protect the absolutist rule of the al-Sauds, wrapping them in a cloak of piety that concealed personal conduct the opposite of the example set by the Prophet Mohammed. The founder of Wahabbism was an individual who sought to uproot traditional Islam from the land where it was revealed.

Early in his career as a preacher, Abdul Wahab formed a partnership with Muhammad ibn Saud, whereby the desert chieftain's dynasty was declared by the preacher to be the legitimate rulers of the lands where Islam first took root. A grateful ruler promptly anointed Abdul Wahab as the only correct teacher of the tenets of Islam. That the Muslim faith, democratic in its chemistry, explicitly rejects kingship, or that the Prophet Mohammed is the only transmitter of the Word of Allah, were seen as inconsequential.

Almost from the start of their sojourn into fortune, the al-Sauds fastened themselves to the flanks of the British, thereby gaining assistance in their battles with other chieftains, until their presumed loyalty finally earned them installation in 1932 as masters of the land they called "Saudi Arabia." But for British and later U.S. help, the al-Sauds would have remained just another of several tribal families, very possibly made extinct by those angered at their incessant aggression.

Why India Will Sit out Iran (UPIASIA)

M.D. Nalapat


Manipal, India — Iran's ongoing effort to master uranium enrichment technology, despite its denials, is likely to lead to a series of surgical U.S. air and missile strikes designed to cripple reprocessing capacity. The risks and rewards of such an action have been extensively detailed; hence the focus here is on a small part of the overall mosaic -- the response of India to such a strike.

Although Prime Minister Manmohan Singh is solicitous of perceived U.S. interests, and has been working to create an alliance between the world's two biggest democracies, geopolitical logic will dictate that New Delhi will sit out a future Iran conflict, rather than follow its instincts and back the United States.

In evidence that India-Iran strategic ties remain in good standing, the chief of the Iranian Navy, Rear Admiral S. Kouchaki, is on a March 4-9 visit to India, during which he will visit key installations and discuss joint exercises.

The reasons for India to avoid conflict with Iran are primarily four:

First is the Shiite factor. There have been a little over 17,000 Muslim-Hindu clashes since India became independent in 1947, of which less than two hundred involved Shiites and Hindus. Almost all such clashes have been Sunni versus Hindu, and 87 percent of these have been Wahabbi-Hindu, as the more moderate sections of Sunni Muslim society seldom adopt a confrontational posture with their Hindu neighbors.

Don't ignite the Shiites (UPI)

M.D. Nalapat

MANIPAL, India, Jan. 22 (UPI) -- The origins of al-Qaida can be traced to the decision taken by the British sometime in 1911 to back the raggedy assembly of Bedouins led by the al-Saud clan against the Turks. The add-on to this was the support it gave to Wahabism, a creed that had originated two centuries before, and which sought to smother the Muslim faith in its primitive desert beliefs and practices.

In 1932, London served as midwife to the Kingdom of Saudi Arabia, a Wahabi outpost in a sea of moderate Sufi peoples, and has backed it ever since, being joined by the United States soon after World War II. If then the reason for this support was Turkey, from the 1960s till 1979 it was Arab nationalism, exemplified first by Gamal Abdel Nasser in Egypt and by the secular if thuggish Baath regimes in Syria and Iraq.

That year, Moscow made the mistake of invading Afghanistan, and then-CIA Director William Casey, followed by Zbigniew Brzezinski, accepted the Saudi suggestion that they use Pashtun Wahabis trained in Pakistan to drive out the Soviets, rather than the far more numerous Pashtun nationalists. Of course the nationalists loathed Pakistan, while the Wahabis were dependent on that state's jihadi army.

Religious Supremacists (UPI)

M.D. Nalapat

MANIPAL, India, Nov. 25 (UPI) -- Thanks to the extraordinary burst of innovation and enterprise created in the countries of Western Europe during the previous five centuries, the world came under their tutelage. However, those from the region who lacked the characteristics of rationality, resourcefulness and drive that resulted in the west leading the world fell back on the absence of skin pigment to distinguish themselves as superior from the rest of humanity. In this, they were merely following an ancient precedent. For example, the very Sanskrit word for India's 4,000-year old tradition of caste is "varna," meaning: color. Indeed, the Slavic peoples used this characteristic to name the lands in which they resided. Thus, "Russia" means "Land of the Blonde" while "Belarus" goes even further, signifying the "Land of the White Blonds." Small wonder that notions of racial supremacy grew in Western Europe, sometimes even crossing the bounds of color, as for example in much of the European continent during the period when those belonging to the Jewish faith were discriminated against and finally, sought to be eliminated altogether. The Holocaust has been the vilest depth in human history of a deformed social consciousness that survived in the modern era in locations such as the segregated south of the U.S., and countries such as South Africa, where "racial supremacy" was the norm.

Today, neither does segregation exist in the U.S. nor apartheid in South Africa. The notion of racial supremacy has become an international outcast, even though sporadic manifestations of old attitudes linger, as for example in the recent German political formulation, "Kinder statt Inder," which implied that people coming from India were less than human. However, in practically all of western societies, discrimination based on color has practically disappeared, even though there are occasional "glass ceilings" that limit the upward mobility of those with a higher level of cutaneous pigment. Once identified, these are pulled down. The result has been that in advanced western societies such as the U.S. and Israel, those whose ethnicity comes from India have frequently bested others from locations in Europe.While "Race Supremacists" have been under attack from the civilized world, and are either extinct or on the defensive, another brand of hate crime flourishes undisturbed, even in countries that are the allies of the West. This is "Religious Supremacy," the belief that those practicing a particular faith have the same "right" to discriminate against others that "White Supremacists" in the past saw as their God-given privilege to consign the rest to a permanently inferior status. In states governed by religious supremacists, those belonging to other faiths lack the freedoms enjoyed by the privileged. In Saudi Arabia, for instance, those who do not belong to the Wahabbi creed lack the elemental right to build their own houses of worship and to openly pray in them. There are mosques in Israel and the U.S. that have Wahabbist elements in them, but no trace of a synagogue or even a church in Saudi Arabia. In another such country, Pakistan, the legal and electoral system itself discriminates against minorities. While in the past color was the engine of injustice, these days it is creed. What is taking place in countries that discriminate against minorities is as vile as what was seen - and demolished - in the segregated U.S. south or in apartheid-era South Africa.

Indeed, while the United Nations General Assembly has several times discussed apartheid and racism in general, it has thus far been as silent as western and other chancelleries in identifying the discrimination and segregation that takes place in "religious supremacist" countries. In Saudi Arabia, for instance, those who are Shiite, non-Wahabbi Sunni, non-Muslim or women suffer severe discrimination, and are denied the rights that are given to adherents of the Wahabbi creed, who alone are permitted to set up houses of worship and who are given preferential treatment in several ways. This is a "hate crime" as noxious in its logic and effects as racial segregation. Indeed, in that particular country, even Wahabbis do not yet have the right to vote. The entire authority within the state adheres -- naturally -- to close relatives of the founder of the Saudi faith, Abdul Ibn Wahhab. While Khomeinism in Iran is a close cousin of Wahabbism in its world-view, there are Sunni houses of worship in Iran, and even a few synagogues, although in other respects the two countries are alike. In both, an unelected group controls the government, and bases this usurpation of power from the hands of the people on religious grounds. Indeed, Khomeinism is as much a perversion of Shiite Islam as Wahabbism is of Sunni Islam. 

Iran's Unlikely Champion (UPI)

M.D. Nalapat

MANIPAL, India, March 23 (UPI) -- Unlike its Sunni counterpart, the theology of which has often been used by autocrats to profess a divine sanction for their license, Shiite Islam had at its theological core the concept of the separation of mosque from state.

The philosophy was clear that until the 12th imam of legend returned from his occultation to take over governance, the clergy were to leave temporal matters alone. It took nearly a thousand years for this tradition to get diluted when, in 1501, the Safavids installed Shiite Islam as the religion of the state.

Almost a half a century later, the Shiite tradition of separation of temporal from spiritual got wholly subverted by Ayatollah Ruhollah Khomeini, who implemented his innovation of a "Velayet-i-Faqih." He -- in the same way as Sunni rulers -- had "divine" sanction to run the administration the way he saw it. This perversion of genuine Shiite tradition has resulted in a crisis of identity in Iran, where those who can be accurately described as "Khomeinist" rather than Shiite or even Muslim rule in the name of the creed they have rendered unrecognizable from its roots.

Given the tension that has existed between Shiite and Sunni Islam from the death of the Prophet Mohammad in AD 632, it is remarkable how closely "Khomeinism" follows in its chemistry and practices a like perversion of Sunni Islam that was invented by Abdul Wahhab, who died in the 18th century, and has now supplanted Islam as the state religion of Saudi Arabia.

Not Our Problem (UPI)

M.D. Nalapat

MANIPAL, India, March 1 (UPI) -- The Maldives is a tiny group of islands nestling in the Indian Ocean that got into the news only because of the Dec. 26 tsunami. For years it has been the focus of concerted NGO action designed to convert the regime into a genuine democracy, with political parties and a Westminster-style parliament where the two sides glower across the aisle at each other.

India has shown that multi-party democracy can work even in conditions of illiteracy and poverty. The country borrowed heavily from British political institutions, even while retaining most of the administrative and judicial infrastructure left behind in 1947.

Another country that could succeed in such a transformation is Iraq, which has a sizeable middle class and a national consciousness based on the centuries of civilization in the region, beginning with Mesopotamia. To interpolate from this that a similar graft would succeed in the very different scale of the Maldives may be a mistake.

A rough rule of thumb would be that it takes a minimum population of 5 million in order to create the diversity that is called for by a multi-party democratic system. A lesser number would not be able to sustain the spread of debate and contain it within bounds that do not result in widening fissures within the society.

To take the example of the Maldives again, it is a fact that the Maymoon Abdul Gayoom regime is paternalistic and lacks a significant machinery to monitor and respond to public opinion. It is equally a fact that the Maldives is a moderate state with an overwhelming Muslim majority, and that President Gayoom has thus far succeeded in keeping in check Islamists funded by Pakistani, Malaysian and Saudi Arabian religious charities. It is this visible secularism that has motivated such intervention, which has succeeded in creating a small but very vocal group of democracy activists that are calling for an Islamist state.

Sabahism, not Wahabbism (UPI)

M.D. Nalapat

MANIPAL, India, April 23 (UPI) -- Kuwait is a tiny sliver of land sandwiched between the three regional giants of Iraq, Iran and Saudi Arabia. Unlike the three, the country is free from extremism and is showcasing economic rather than religious or ethnic issues to underline its identity. Local women go about the shopping malls in denims, although the emir of Kuwait has not been able to persuade Parliament to give voting rights to this better half of the Kuwaiti population.  But it is to be hoped that the next elections will witness both women candidates as well as voters.

The ruling family in Kuwait, the Al-Sabah, are close friends of their Saudi cousins, the Al-Saud. However, the two dynasties have followed entirely different paths in managing their respective countries. For one, the Al-Sauds have been much more proliferant, now numbering an estimated 27,000 -- not counting more distant relatives. They have also taken seriously the message implicit in the very naming of their country after themselves, helping themselves to 36 percent of the total wealth of the kingdom, leaving the rest mostly to the families close to the court.

Many Saudi citizens -- especially in the Shiite east -- enjoy neither running water nor electricity. In contrast, Prince Abdel Aziz Al-Saud, the favorite son of King Fahd, has just done his bit for reducing unemployment in the kingdom by building a new palace in Riyadh at a reported cost of $670 million. No 30-year-old can be content with just a single home, so the austere Saudi royal is building another palace in Jeddah, although this will cost a mere $540 million.

The skies over Europe are filled with private aircraft ferrying the Al-Sauds from one hotspot to the other, and the boutique stores in Paris and London would close down but for free-spending Saudi princes and princesses. Sadly for the Saudi people, such largesse does not extend to home.