Only India can Challenge China's Primacy in Asia (UPIASIA)

M.D. Nalapat 

Manipal, India — More than radical Islam, the threat to the primacy of the West will come from Sinic civilization, centered in the People’s Republic of China. Should China continue to grow at the pace of the last 20 years for the next two decades, by 2015 the backwash created by such progress will pull Japan and South Korea into its gravity field. This will later extend to Siberia and large swathes of Southeast and Central Asia.

As armed conflict would be a lose-lose proposition for all major players, the odds are that such an expansion of geopolitical space will take place peacefully. China’s strategy will be to make cooperation with it attractive while increasing the costs of conflict to Asian countries that may seek to present a challenge, principally India.

Obsessed as Germany is with ensuring the ethnic purity of Europe by blocking immigration even from established, English-speaking democracies outside the West, and France with the preservation of Franco-German primacy in Europe, the European Union is unlikely to adopt the only course that would enable it to retain its edge in the face of rising Sinic power. This is an alliance with India.

Russian President Dimitry Medvedev, with his obsessive focus on Europe and neglect of Asian Russia, has been all but begging France and Germany to admit Moscow into the European Union as an equal of these two states. This course is likely to go the way of Turkey’s application to join the club; in other words, it will end up in the refuse bin. This is likely to push Russia further toward being a partner in the Sinic alliance that will be stitched together by Beijing in a decade.

Will Turkey succumb to Wahabbism? (UPIASIA)

M.D. Nalapat

Manipal, India — Wahabbism, the radical Islam currently advancing around the globe, originated in the 18th century as a philosophy designed to counter the moderate, syncretic Islam that was the heart of Turkey's culture, and which the Ottoman Empire had disseminated among its principalities, including those in the Arabian Peninsula.

Quick to sense the potential of the new faith in weaning away regional loyalties from the Ottomans, Britain early on became a backer of the creed, thus ensuring its rise to dominance within the Arabian Peninsula by the dawn of the 20th century. Beginning in the 1980s it spread to much of the rest of the Muslim world.

Today, because of the unstinted financial support of its principal adherents, Wahabbism has become the fastest-growing faith on the planet. It has succeeded in taking over many of the institutions, as well as the physical infrastructure, of the Sunni branch of Islam. Even within the Shiite branch, it has found in the Khomeinists an ideological twin that since 1979 has controlled the largest country in the region, Iran.

Thus far, only Turkey has remained immune to its relentless advance, steeped as that country was in the Sufi traditions that underpin its culture.

Turkey is the only country in the Muslim-majority world – since the Mongol invasions of the continent nearly nine centuries ago – to have conquered territory in Europe. The memory of this still makes a majority of Europeans flinch from accepting this entirely deserving country into the European Union.

The Hypocrisy of the Wahabbis (UPIASIA)

M.D. Nalapat

Manipal, India — Although the U.S. State Department considers the Wahabbi sect to be engaged in "purifying" the Muslim faith, in fact what Mohammad ibn Abdul Wahab created three centuries ago was an entirely new faith, used thereafter to uproot the Sufi-suffused Islam that had gifted scholarship and success to the Muslims. Neither of his two biographies is credible, both being the work of admirers of the al-Sauds, the family later installed as the titular masters of the Arabian Peninsula.

Abdul Wahab developed his teachings to protect the absolutist rule of the al-Sauds, wrapping them in a cloak of piety that concealed personal conduct the opposite of the example set by the Prophet Mohammed. The founder of Wahabbism was an individual who sought to uproot traditional Islam from the land where it was revealed.

Early in his career as a preacher, Abdul Wahab formed a partnership with Muhammad ibn Saud, whereby the desert chieftain's dynasty was declared by the preacher to be the legitimate rulers of the lands where Islam first took root. A grateful ruler promptly anointed Abdul Wahab as the only correct teacher of the tenets of Islam. That the Muslim faith, democratic in its chemistry, explicitly rejects kingship, or that the Prophet Mohammed is the only transmitter of the Word of Allah, were seen as inconsequential.

Almost from the start of their sojourn into fortune, the al-Sauds fastened themselves to the flanks of the British, thereby gaining assistance in their battles with other chieftains, until their presumed loyalty finally earned them installation in 1932 as masters of the land they called "Saudi Arabia." But for British and later U.S. help, the al-Sauds would have remained just another of several tribal families, very possibly made extinct by those angered at their incessant aggression.

Religious Supremacists (UPI)

M.D. Nalapat

MANIPAL, India, Nov. 25 (UPI) -- Thanks to the extraordinary burst of innovation and enterprise created in the countries of Western Europe during the previous five centuries, the world came under their tutelage. However, those from the region who lacked the characteristics of rationality, resourcefulness and drive that resulted in the west leading the world fell back on the absence of skin pigment to distinguish themselves as superior from the rest of humanity. In this, they were merely following an ancient precedent. For example, the very Sanskrit word for India's 4,000-year old tradition of caste is "varna," meaning: color. Indeed, the Slavic peoples used this characteristic to name the lands in which they resided. Thus, "Russia" means "Land of the Blonde" while "Belarus" goes even further, signifying the "Land of the White Blonds." Small wonder that notions of racial supremacy grew in Western Europe, sometimes even crossing the bounds of color, as for example in much of the European continent during the period when those belonging to the Jewish faith were discriminated against and finally, sought to be eliminated altogether. The Holocaust has been the vilest depth in human history of a deformed social consciousness that survived in the modern era in locations such as the segregated south of the U.S., and countries such as South Africa, where "racial supremacy" was the norm.

Today, neither does segregation exist in the U.S. nor apartheid in South Africa. The notion of racial supremacy has become an international outcast, even though sporadic manifestations of old attitudes linger, as for example in the recent German political formulation, "Kinder statt Inder," which implied that people coming from India were less than human. However, in practically all of western societies, discrimination based on color has practically disappeared, even though there are occasional "glass ceilings" that limit the upward mobility of those with a higher level of cutaneous pigment. Once identified, these are pulled down. The result has been that in advanced western societies such as the U.S. and Israel, those whose ethnicity comes from India have frequently bested others from locations in Europe.While "Race Supremacists" have been under attack from the civilized world, and are either extinct or on the defensive, another brand of hate crime flourishes undisturbed, even in countries that are the allies of the West. This is "Religious Supremacy," the belief that those practicing a particular faith have the same "right" to discriminate against others that "White Supremacists" in the past saw as their God-given privilege to consign the rest to a permanently inferior status. In states governed by religious supremacists, those belonging to other faiths lack the freedoms enjoyed by the privileged. In Saudi Arabia, for instance, those who do not belong to the Wahabbi creed lack the elemental right to build their own houses of worship and to openly pray in them. There are mosques in Israel and the U.S. that have Wahabbist elements in them, but no trace of a synagogue or even a church in Saudi Arabia. In another such country, Pakistan, the legal and electoral system itself discriminates against minorities. While in the past color was the engine of injustice, these days it is creed. What is taking place in countries that discriminate against minorities is as vile as what was seen - and demolished - in the segregated U.S. south or in apartheid-era South Africa.

Indeed, while the United Nations General Assembly has several times discussed apartheid and racism in general, it has thus far been as silent as western and other chancelleries in identifying the discrimination and segregation that takes place in "religious supremacist" countries. In Saudi Arabia, for instance, those who are Shiite, non-Wahabbi Sunni, non-Muslim or women suffer severe discrimination, and are denied the rights that are given to adherents of the Wahabbi creed, who alone are permitted to set up houses of worship and who are given preferential treatment in several ways. This is a "hate crime" as noxious in its logic and effects as racial segregation. Indeed, in that particular country, even Wahabbis do not yet have the right to vote. The entire authority within the state adheres -- naturally -- to close relatives of the founder of the Saudi faith, Abdul Ibn Wahhab. While Khomeinism in Iran is a close cousin of Wahabbism in its world-view, there are Sunni houses of worship in Iran, and even a few synagogues, although in other respects the two countries are alike. In both, an unelected group controls the government, and bases this usurpation of power from the hands of the people on religious grounds. Indeed, Khomeinism is as much a perversion of Shiite Islam as Wahabbism is of Sunni Islam. 

Iran's Unlikely Champion (UPI)

M.D. Nalapat

MANIPAL, India, March 23 (UPI) -- Unlike its Sunni counterpart, the theology of which has often been used by autocrats to profess a divine sanction for their license, Shiite Islam had at its theological core the concept of the separation of mosque from state.

The philosophy was clear that until the 12th imam of legend returned from his occultation to take over governance, the clergy were to leave temporal matters alone. It took nearly a thousand years for this tradition to get diluted when, in 1501, the Safavids installed Shiite Islam as the religion of the state.

Almost a half a century later, the Shiite tradition of separation of temporal from spiritual got wholly subverted by Ayatollah Ruhollah Khomeini, who implemented his innovation of a "Velayet-i-Faqih." He -- in the same way as Sunni rulers -- had "divine" sanction to run the administration the way he saw it. This perversion of genuine Shiite tradition has resulted in a crisis of identity in Iran, where those who can be accurately described as "Khomeinist" rather than Shiite or even Muslim rule in the name of the creed they have rendered unrecognizable from its roots.

Given the tension that has existed between Shiite and Sunni Islam from the death of the Prophet Mohammad in AD 632, it is remarkable how closely "Khomeinism" follows in its chemistry and practices a like perversion of Sunni Islam that was invented by Abdul Wahhab, who died in the 18th century, and has now supplanted Islam as the state religion of Saudi Arabia.

Not Our Problem (UPI)

M.D. Nalapat

MANIPAL, India, March 1 (UPI) -- The Maldives is a tiny group of islands nestling in the Indian Ocean that got into the news only because of the Dec. 26 tsunami. For years it has been the focus of concerted NGO action designed to convert the regime into a genuine democracy, with political parties and a Westminster-style parliament where the two sides glower across the aisle at each other.

India has shown that multi-party democracy can work even in conditions of illiteracy and poverty. The country borrowed heavily from British political institutions, even while retaining most of the administrative and judicial infrastructure left behind in 1947.

Another country that could succeed in such a transformation is Iraq, which has a sizeable middle class and a national consciousness based on the centuries of civilization in the region, beginning with Mesopotamia. To interpolate from this that a similar graft would succeed in the very different scale of the Maldives may be a mistake.

A rough rule of thumb would be that it takes a minimum population of 5 million in order to create the diversity that is called for by a multi-party democratic system. A lesser number would not be able to sustain the spread of debate and contain it within bounds that do not result in widening fissures within the society.

To take the example of the Maldives again, it is a fact that the Maymoon Abdul Gayoom regime is paternalistic and lacks a significant machinery to monitor and respond to public opinion. It is equally a fact that the Maldives is a moderate state with an overwhelming Muslim majority, and that President Gayoom has thus far succeeded in keeping in check Islamists funded by Pakistani, Malaysian and Saudi Arabian religious charities. It is this visible secularism that has motivated such intervention, which has succeeded in creating a small but very vocal group of democracy activists that are calling for an Islamist state.