Strange Shiite Bedfellows (UPI)

M.D. Nalapat

MANIPAL, India, Feb. 13 (UPI) -- The Shiite branch of Islam is regarded as heresy by followers of Wahhabism, an Islamic school of thought founded in the 18th century by Abdul Wahhab. Extreme adherents of this faith routinely visit violence on Shiites, and every one of its preachers condemns the Shiites as un-Islamic.

However, the 1979 ascendance of Grand Ayatollah Ruhollah Khomeini to absolute power in Iran meant the capture of one of the geopolitical pivots of the Shiite world -- the other being Iraq -- by a thinker whose teachings closely resembled the philosophy of Abdul Wahhab, at least in tone.

Wahhab's ideas originally had been designed to counter the influence of Turkish Sufi doctrine over the Arab Bedouin. The Wahhabis enjoyed the support of the British Empire and its successor in international reach, the United States, initially because this alienation from Turkish influence suited their interests.

This backing began to be withdrawn only after Sept. 11, 2001. Nearly nine years after that event, the prying away of Wahhabis from the state structures of key Muslim-majority states has been at best partial, and usually no more than cosmetic. Wahhabism continues to dominate the world of Muslim religious schools and sites by the marginalization of clerics and scholars who subscribe to a moderate -- if not Sufi -- worldview.

Nowhere has this process secured deeper roots than in Pakistan.

Malaysia's 'Endangered' Majority (UPIASIA)

M.D. Nalapat

Manipal, India — Malaysia's Prime Minister Abdullah Badawi made the worst call of his political career by calling a general election a full year before it was due, believing that international economic uncertainty was likely to send the economy southwards and ethnic tensions were at risk of escaping from the band-aid applied to them.

He therefore decided on a March 2008 poll, but Saturday's loss of 60 of the 199 parliamentary seats that his Barisan Nasional Party had won in 2004 has weakened not only his government but his leadership over a party unhappy with his "bureaucratic" style.

Sadly, the mild-mannered, moderate Badawi is less the culprit than he is the victim of the Malay supremacist policies followed by his party since 1957. These policies have implied that the multiracial, multifaith country's Malay majority of 60 percent was an endangered species in need of protection against the rest of the population, including the one-tenth that are ethnic Indians and one-fifth of Chinese descent.

The "bumiputra" policies followed by Malaysia's rulers since the 1950s have been sharpened over the decades, so that in effect today non-Muslims and non-Malays have a second-class status in the country. As occurred in the Indian mutiny of 1857, it was a question of faith that ignited the Hindu firestorm on Nov. 25, 2007, that led to the present electoral debacle for Badawi -- after Hindu temples were bulldozed to make way for roads, malls and housing sites.

Such contempt for the institutions of their faith sparked anger among the Hindus of Malaysia. Although Muslims of Indian origin kept away from the protests that followed, the 90 percent of the Malaysian Indian community that are Hindu was alienated from the ruling party by the brutal police repression let loose against peaceful protestors in scenes reminiscent of the days of the freedom struggle in India. Several of the protestors were jailed, and many are still in prison on the absurd charge of terrorism.