By M.D. Nalapat
The 2009 defeat of the Liberation Tigers of Tamil Eelam (LTTE) and the death of their supreme leader Velupillai Prabhakaran at the hands of the Sri Lankan Army can be traced to specific decisions made by both Prabhakaran and Sri Lankan President Mahinda Rajapaksa. But before those decisions can be laid out and analyzed, a brief history of the Tamil experience in Sri Lanka is necessary.
A History of Discrimination, the Tamils
Jaffna, a somnolent, leafy town in the north of Sri Lanka, is the heartland of the indigenous Tamils who came to Sri Lanka more than 2,000 years ago. Their community is distinct from that of the southern Indian Tamils who came to Sri Lanka (then Ceylon) as indentured labor during the five centuries when the island was the colony of a succession of European states. The British, the last of the colonial rulers, adopted a neutral policy towards the Tamils and Ceylon's more numerous (by four times) Sinhalese population.
As is evident from their diaspora, the Tamils are a community that prize education and achievement if given the chance. During the years of British rule, they took to English with a felicity that was not matched by the Sinhala, the overwhelming majority of whom belonged to the "lower castes."
Less than a twentieth of the Sinhala population was "high caste," and it was only this sliver of feudal landholders who had access to the language of their colonial masters. And because the disadvantaged were shut out from language study, class exclusivism within the Sinhala English-speaking community continued. This contrasts with India where, at the same time and despite official disapproval, more and more educational facilities retained the English language. By the 1960s, knowledge of English began to spread into the middle classes.
Language as a Discriminatory Tool
Restricting government jobs only to those fluent in Sinhala (i.e. the Tamils) would not have been as critical a factor had Sri Lanka (then Ceylon) a substantial private sector presence. Unfortunately, many of the British-educated Sinhala leaders who took charge of the country post-1948 shared the Fabian socialist ideology of India's first Prime Minister Jawaharlal Nehru. They regarded private business as evil and the generating of private profit as criminal.