Punjabi Power and Zardari (UPI)

M.D. Nalapat


MANIPAL, India, March 18 (UPI) -- Regular readers of this column will not have been surprised at recent developments in Pakistan, in which army chief Ashfaq Kayani enforced the surrender of the Pakistan Peoples Party-led government to the demands of the Pakistan Muslim League-N chief, Nawaz Sharif.

The core purpose of Kayani's institution is to ensure the continued supremacy of Wahhabi Punjabis over all other groups in Pakistan, a mission that it has fulfilled thus far.

Uppity non-Punjabis, such as assassinated former Prime Minister Benazir Bhutto, were shown their place for daring to talk of a genuinely federal structure for the country. Now it is the turn of her husband, President Asif Ali Zardari, to be at the business end of Kayani's swagger stick.

The "honest" former -- and soon to be reinstated -- chief justice of Pakistan, Iftikhar Chaudhry, has been a member in good standing of the Punjabi supremacist brigade since his years as a lawyer. He detests Zardari and has only kind words about his champion and fellow Punjabi, Nawaz Sharif. This despite the fact that the Sharif family has acquired an asset base of close to $2 billion, entirely because of its proximity to the military and other levers of patronage in Pakistan.

Khomeinist Iran Turns to Pakistan (UPIASIA)

M.D. Nalapat 

Manipal, India — The Shiite branch of Islam is regarded as heresy by followers of the founder of Wahabbism, Abdel Wahab (1703-1792). Extreme adherents of this faith routinely visit violence on the Shiites, and every one of its preachers condemns the Shiites as un-Islamic.

However, the 1979 ascendance of Grand Ayatollah Ruhollah Khomeini to absolute power in Iran meant the capture of one of the geopolitical pivots of the Shiite world – the other being Iraq – by a thinker whose teachings closely resembled the philosophy of Abdel Wahab.

These ideas had originally been designed to counter the control exercised by Turkish Sufi doctrine over the Arab Bedouin. The Wahabbis enjoyed the support of the British Empire and its successor in international reach, the United States, initially because this alienation from Turkish influence suited their interests.

This backing began to be withdrawn only after 9/11. Nearly nine years after that event, the prising away of Wahabbis from the state structures of key Muslim-majority states has been at best partial, and usually no more than cosmetic. Wahabbism continues to dominate the world of Muslim religious schools and sites by ensuring the elimination of clerics and scholars who subscribe to a moderate – if not Sufi – worldview.

Nowhere has this process secured deeper roots than in Pakistan. Apart from some locations in the Middle East and North Africa, Pakistan has become the most significant jihadi factory, turning out thousands each year. Education in the religious schools, or madrassas, is based on vilification of those not subservient to a Wahabbi mindset. Even regular school education in Pakistan has aped models in the "moderate" Middle East by including heavy doses of religion in what ought to be secular curricula.