Pages

Wednesday, 25 February 2009

The Danger of Pakistan's "Hidden Taliban"


M.D. Nalapat

Manipal, India — Attendees at the numerous parties held in Lahore, Islamabad or Karachi would find it difficult to accept that Pakistan is heading toward Talibanization. Alcohol and the attentions of the opposite sex are there in profusion, while the passports of those present would testify to their global footprint.

Unfortunately, the gilded individuals whose aftershave has so charmed legions of otherwise hardnosed U.S. officials – be they spies, military or civilian – have almost no influence over the base of that country's social pyramid.

At the base, two generations of indoctrination have created a perception that what is needed to bring progress, absent all their lives, is the practice of the "pure" version of their faith. Of course this is only possible once the "impure" have been driven from office through terror and intimidation.

This idea was fostered by General Pervez Musharraf in an agreement with the so-called “Pakistan Taliban” – a formulation that ignores the unity of command and operation between those functioning on either side of the Pakistan-Afghan border drawn by British colonial overlords in 1893 and dividing the Pashtun people.

Friday, 13 February 2009

Strange Shiite Bedfellows (UPI)

M.D. Nalapat

MANIPAL, India, Feb. 13 (UPI) -- The Shiite branch of Islam is regarded as heresy by followers of Wahhabism, an Islamic school of thought founded in the 18th century by Abdul Wahhab. Extreme adherents of this faith routinely visit violence on Shiites, and every one of its preachers condemns the Shiites as un-Islamic.
However, the 1979 ascendance of Grand Ayatollah Ruhollah Khomeini to absolute power in Iran meant the capture of one of the geopolitical pivots of the Shiite world -- the other being Iraq -- by a thinker whose teachings closely resembled the philosophy of Abdul Wahhab, at least in tone.
Wahhab's ideas originally had been designed to counter the influence of Turkish Sufi doctrine over the Arab Bedouin. The Wahhabis enjoyed the support of the British Empire and its successor in international reach, the United States, initially because this alienation from Turkish influence suited their interests.
This backing began to be withdrawn only after Sept. 11, 2001. Nearly nine years after that event, the prying away of Wahhabis from the state structures of key Muslim-majority states has been at best partial, and usually no more than cosmetic. Wahhabism continues to dominate the world of Muslim religious schools and sites by the marginalization of clerics and scholars who subscribe to a moderate -- if not Sufi -- worldview.
Nowhere has this process secured deeper roots than in Pakistan.

Wednesday, 11 February 2009

Khomeinist Iran Turns to Pakistan (UPIASIA)

M.D. Nalapat 

Manipal, India — The Shiite branch of Islam is regarded as heresy by followers of the founder of Wahabbism, Abdel Wahab (1703-1792). Extreme adherents of this faith routinely visit violence on the Shiites, and every one of its preachers condemns the Shiites as un-Islamic.

However, the 1979 ascendance of Grand Ayatollah Ruhollah Khomeini to absolute power in Iran meant the capture of one of the geopolitical pivots of the Shiite world – the other being Iraq – by a thinker whose teachings closely resembled the philosophy of Abdel Wahab.

These ideas had originally been designed to counter the control exercised by Turkish Sufi doctrine over the Arab Bedouin. The Wahabbis enjoyed the support of the British Empire and its successor in international reach, the United States, initially because this alienation from Turkish influence suited their interests.

This backing began to be withdrawn only after 9/11. Nearly nine years after that event, the prising away of Wahabbis from the state structures of key Muslim-majority states has been at best partial, and usually no more than cosmetic. Wahabbism continues to dominate the world of Muslim religious schools and sites by ensuring the elimination of clerics and scholars who subscribe to a moderate – if not Sufi – worldview.

Nowhere has this process secured deeper roots than in Pakistan. Apart from some locations in the Middle East and North Africa, Pakistan has become the most significant jihadi factory, turning out thousands each year. Education in the religious schools, or madrassas, is based on vilification of those not subservient to a Wahabbi mindset. Even regular school education in Pakistan has aped models in the "moderate" Middle East by including heavy doses of religion in what ought to be secular curricula.

Wednesday, 4 February 2009

Miliband Bats for Pakistan's Military (UPIASIA)


M.D. Nalapat

Manipal, India — Someone forgot to tell Britain's foreign secretary and would-be prime minister, David Miliband, that the Union Jack no longer flies over New Delhi’s Viceregal Palace, now renamed "Rashtrapati Bhavan," or "Head of the Nation House." During his visit to India last month, his hosts found Miliband’s conduct and views so offensive that a relatively junior official from the External Affairs Ministry was trotted out to insist that India did not need "unsolicited" advice.

The official was referring to Miliband's motif during the visit – that New Delhi ought to make concessions on Kashmir so the Pakistan army would assist NATO with more sincerity and efficacy than it has since the 2001 NATO-Taliban war started in Afghanistan.

Clearly, Miliband is unaware of the dynamics of decision making in a democracy. He appears to view India in the same league as China, Pakistan or Saudi Arabia, in each of which a single institution – the Communist Party, the army and the monarchy, respectively – calls the shots.

Were Indian Prime Minister Manmohan Singh and External Affairs Minister Pranab Mukherjee to follow Miliband’s peremptory advice – enabling the Pakistan army to gain through diplomacy concessions that they have thus far been unable to wrest by jihad – not only would domestic politics in India be inflamed to Bangladeshi proportions, but the Wahabbis that control the Pakistan army would be able to recover some of the ground they have lost with regard to public opinion and moderate civil society.